Patriotism, a moral virtue

Robert Heinlein,

Since survival is the sine qua non, I now define “moral behavior” as “behavior that tends toward survival.” I won’t argue with philosophers or theologians who choose to use the word “moral” to mean something else, but I do not think anyone can define “behavior that tends toward extinction” as being “moral” without stretching the word “moral” all out of shape.

[snip ... first 2 levels of morality]

The next higher level is to work, fight, and sometimes die for a group larger that the unit family—an extended family, a herd, a tribe—and take another look at that baboon on watch; he’s at that moral level. I don’t think baboon language is complex enough to permit them to discuss such abstract notions as “morality” or “duty” or “loyalty”—but it is evident that baboons DO operate morally and DO exhibit the traits of duty and loyalty; we see them in action. Call it “instinct” if you like—but remember that assigning a name to a phenomenon does not explain it.

But that baboon behavior can be explained in evolutionary terms. Evolution is a process that never stops. Baboons who fail to exhibit moral behavior do not survive; they wind up as meat for leopards. Every baboon generation has to pass this examination in moral behavior; those who bilge it don’t have progeny. Perhaps the old bull of the tribe gives lessons. . .but the leopard decides who graduates—and there is no appeal from his decision. We don’t have to understand the details to observe the outcome; Baboons behave morally—for baboons.

The next level in moral behavior higher than that exhibited by the baboon is that in which duty and loyalty are shown toward a group of your kind too large for an individual to know all of them. We have a name for that. It is called “patriotism.”