Friday, January 22, 2010

Partition And The Indian Project.

To no one’s surprise, Arun Shourie has boldly gone where no Indian politician has ventured before, namely finding something to commend about Partition, a sentiment, which though will find many supporter among the riff raff of the nets, hardly finds any taker in the respectable society.

The justification is something like this, since idea of Ummah conflicts with the idea of India (a premise I agree with), it would have been impossible for an un-partitioned India to exist as a stable political entity much less emerge as a prosperous and influential nation, the partition prevented this from happening by containing Ummah to manageable level.

My own thoughts about Partition are far from settled. While I more or less agree with the idea of containing Ummah, I am not satisfied with the results. While Ummah in divided India is not as strong force as it would have been in united India, it is still a significant, and to be frank, a corrosive force. This dilemma has no easy answers.

One can of course concoct scheme for transferring Muslim population to Pakistan and Bangladesh (as was suggested by Dr. Amberdkar during partition) but as much as some people might like it, the scheme is less than impracticable.




This leaves us with only two options, one let Ummah fester within the host body and resign ourselves to inevitable results which is disintegration of India. Or if this is not acceptable then assimilate Ummah within India. Therein lays the problem. The reason it is more or less impossible to assimilate Ummah is the same behind the facts that Ummah manages to be a corrosive force even in post partition India, and Indian polity is getting increasingly fragmented along lingual, regional and caste lines, viz. abysmal failure of Hindus/Indians to define their identity. Sure there have been instances in democratic India where a non trivial percentage of the Hindus/Indian have voted as Hindus/Indians, but these instances always been sporadic and almost as emotional, whereas for Hindu/Indian identity to have a meaning, such a political project must anchored in philosophical thought and executed with intellectual vigor.

The process by which such an identity can be formed is too complicated either to be covered in a single post, or to be expounded by a single person (that is I).
However it is possible to describe what minimal conditions end result of such a project must satisfy. I will expand upon this in later posts (Hint: It has to do with the fact I have used “Hindu” along with “India”)

Wednesday, January 20, 2010

I am not a Christian

Which is kind of sad, because in that case I could have prayed to my deity (the one with anger management issue) that Jyoti Basu be tormented in Antenora for eternity, a just reward for being a PRC stooge.

 

However considering the fact that I am a Hindu, here is my humble prayer. Hey Bhagwan, please see to it that Jyoti Basu reincarnates as a serf in communist paradise of North Korea.

Tuesday, January 19, 2010

Liberal Case For Ayudhya

Now I don’t know why Rohit thinks Ayudhya is a communal issue. It should be clear to a liberal (which Rohit professes to be) that ultimately Ayudhya is a property dispute. Hindus believe the land belonged to them, and they took it back, after clearing the encroachment.

Tuesday, January 05, 2010

B Raman: Secular Apologist For Islam

I say, why B Raman had to spoil the whole thing! Well, if you must know, TOI came with a brainwave for peace in our lifetime, alliteratively titled “Aman Ki Asha”.  They hope to realize this by, wait for it, people to people contact, which have been tried for, let’s see, some gazillion times. It is difficult to see why this reenactment of cosmopolitan self preening will be different from previous ones unless the goal of this charade is to sell the copies.

It is then B Raman enters and in few paragraphs deftly demolishes the argument, or rather thought, behind the whole charade viz. it is just mutual misunderstanding which is the root cause behind the tension. He states, correctly, that Pakistan is one of the most mistrusted nations as far as terrorism is concerned.

This is the perfect point from which B Raman could have entered and explained the pathology of Pakistan, at this point however he is gripped by a fear that he will cross Laxman Rekha of secularism. As a result he does what all secularists do when they find themselves in this situation, start issuing apology for Islam, such as the problem with Pakistan is its distorted interpretation of Islam not found anywhere else in Ummah.

Really! This is quite surprising because I can think of quite a few countries (read all the countries) which have this “distorted interpretation” of Islam.
In the same manner, as far as cruelty and barbarity go, Pakistan is the norm rather than the exception in the universal Islamic brotherhood. Also, while Pakistan may headquarters of jihadi terrorism, its outlets are everywhere in Ummah through franchise, so even in that Pakistan is hardly the exception that Raman makes it out to be.

But most ridiculous is the presumption by kaffir such as B Raman that they can instruct LOP (Land of Pure) on the soundness of their doctrine. This is as absurd as me suggesting Tamizhans not to sneakily put DAMNED black peppers in the vadai.

There is a relatively straightforward simple explanation for this phenomenon. So imprisoned are secularists to the notion the all religions are equal (whether equally good or equally bad), they simply ignore any evidence to the contrary. This is one more indicator how secularism has morphed from an ideology to article of faith, a pernicious one at that.

PS. It is unlikely, but one might give it a benign twist. Secularists realize that Islam is the problem, but realize that admitting it publicly will make matters worse. Hence the noble lie of distorted Islam. Problem with this is their actions do not suggest that they realize the problem.

PPS. B Raman is right in a way. As far as India is concerned Pakistan is different from Ummah, but that is not a matter of doctrine but rather that of origin. Existence of a kaffir (even if dhimmi) India is a testimony of, first failure of Pakistan to obliterate shirk  from Indian subcontinent and second thriving while even as Pakistan self destructs thus invalidating the premise of superiority of  the deen.

Monday, January 04, 2010

Democracy as Ummah's lever

I have been meaning to write something about Telengana, and I will write when the mood strikes me, but putting the academic debate regarding small states vs. large states aside, this is a good argument against Telengana.  Call me Hindu Fascist if you like but I am leery of gifting any more leverage to Ummah than it already has.

Bloggers Anthem

Sunday, January 03, 2010

Fear and loathing in Switzerland

We will be talking about 3 idiots but first let's see what is my problem with Swiss minaret ban. Now all crypto Hindu fascists are more or less gloating over the ban and I think that's wrong. Before I state my problem though I think it should not be controversial to admit that this ban is motivated by an apprehension of Islam. This is not to accuse Swiss people of Islamophobia.


Islamophobia is a term frequently deployed by our Sec-Lib overlords to browbeat anyone critical of Islam, which is ridiculous as strictly speaking phobia is irrational fear of something, whereas there are at the least more than a few reasons for Swiss (or for that matter anyone, including Muslims) to be wary of Islam. The only purpose for terming any criticism of Islam as Islamophobia is to frame the criticism as a psychological affliction and therefore not worthy of reasoned response. This is a typical example of the how Sec-Lib establishment frames the narrative.


So apprehension of Islam is not my problem. My problem rather is this ban is just a reflexive response which doesn’t actually do anything to address the concern. Present situation in Europe has arisen because of their asinine immigration policy. Almost all European countries have a minority population which is ethnically distinct, socially depressed and culturally disconnected from the rest of population. These differences, hard to reconcile over in any case, turn to impossible hurdles in case of Europe due to two factors. One, specific to Europe nation states, is the gradual erosion of common culture first as a result of secularism and later socialism. In absence of any foundation, European nations are losing their relevance as political or social unit, only surviving owing to the fact that they are mostly mono ethnic, and Pax Americana. However this state of inertia is challenged by the second factor which is supremacist nature of Islam. 


These two factors combined are the origins behind tensions in Europe, and to address the European problem these factors must be addressed boldly. The ban on Minarets in no way addresses these factors. In fact, it makes the situation worse because it deludes Europeans into believing that they are confronting the problem as the situation becomes increasingly precarious.